Temple Emanu-El of New York

Temple Emanu-El is located at One East 65th Street, across the street from Central Park. It is one of the largest Reform synagogues in the world. On April 1845, Emanu-El was founded by German Jews on the Lower East Side in a rented hall around Grand and Clinton Streets. At the time, Germany wasn’t unified (federated), they consisted of a German confederation of states. This is the oldest Reform congregation in New York.

In 1847, the congregation moved into a former Methodist Church at 56 Chrystie Street. The congregation continued to grow and moved a few times. One location on 43rd Street featured a Moorish style temple, the neighborhood became very commercial as years went by. In the mid 1920s, the congregation merged with Temple Beth-El (located on East 76th Street and 5th Avenue). Then they built the current synagogue you see today.

Tiffany stain glass, their style looked like a painting compared to the other stain glass styles.

Over the years, the congregation kept growing and expanded their property. There’s a religious nursery school, The Leon Lowenstein Sanctuary, and Temple Emanu-El Skirball Center for Jewish Life and Learning.

Our guide is a huge history buff and all about preservation. Emanu-El was built on the former site of Mrs. William B. Astor House. He said that if he was alive back then, it would have given him heartache knocking it down to build this. The current building is beautiful too but you know us history buffs – preserve all. In 1929, the congregation moved into this building which seats 2,500 people (more than St. Patrick’s Cathedral on 5th Avenue).

The congregation of Emanu-El has a lot of notable members – Joan Rivers and former NYC mayor Ed Koch held their funeral services here. Bloomberg and Spitzer are famous names in the congregation. 

We visit a lot of synagogues but this particular one spoke to me. Architecturally, I like the older temples on the Lower East Side but from a religious point of view, this one spoke. I consider myself a spiritual person, when I pray, I pray to the Universe. The Universe is my god (more like Gods, plural not singular), not the traditional Christian God. It’s the hippie in me, I’m all about the energy of the Universe. We also visit a lot of churches because we appreciate the architecture and my parents are baptized Catholics. I was surprised Emanu-El felt the most welcoming of all houses of worship I’ve been to. Normally I feel like I’m in a class when I visit a church or synagogue on tours.

Listening to the docent talk about being inclusive and how they’ve evolved captivated me. Downtown, the synagogues we visited are Orthodox, Emanu-El is Reform and he was explaining how the congregation has changed with the times, modernized, and adapted. I was very surprised I walked away feeling embraced by them, it didn’t feel like a sales pitch to convert. I don’t even know if I’m expressing my feelings correctly. They felt progressive, listening to him speak about the changes and evolution of the congregation and how they worshiped.

Of course, after dropping my old phone in the toilet, I went back to pen and paper but right now can’t find that notebook. According to wiki, when Temple Emau-El was located on 12th Street, they were controversial for the times and religion and adopted mixed seating. That means instead of being segregated by sexes on opposite sides of the mechitza (partition), everyone sat together. In Reform Judaism, it is ok for opposite sexes to mingle; Reform is also known as Liberal or Progressive Judaism.

Original column from the 42nd Street Synagogue. Love that Moorish style.

They rocked the tradition boat again when they decided to observe Rosh Hashanah for 1 day instead of the customary 2 (another wiki fact). On the tour, the guide was telling us at one point in the congregation history, they tried worshiping on Sundays but that didn’t work out. I think this is what captivated me, their openness to give new things a shot, maybe it works, maybe it doesn’t, but the open mindedness was something I don’t usually pick up on in any religious houses we visit.

Original Art Deco bathroom floor the historic docent managed to convince them to preserve.

Jews fled the old for the new world to escape persecution. The Eldridge Street synagogue was the first synagogue built in 1887, all other temples were former churches. When the Eldridge Street synagogue opened, it was a beautiful moment because the Star of David and symbols of Judicia could be seen publicly without fear of persecution.

The current building of Emanu-El represented the Jewish American Dream: they fled persecution, arrived in NYC (Lower East Side) poor, worked their way uptown, and prospered. Their move uptown represents how they worked hard, prospered, and wanted the world to see they could worship openly. Emanu-El represents the Jewish American Dream of being able to celebrate openly without fear and persecution, how they came over poor and worked hard for success. No one should be ashamed of what religion they observe, what culture they come from, or how they look.

Outdoor area on the roof.

 

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10 thoughts on “Temple Emanu-El of New York

  1. This is one I’ve had on my list to visit for quite some time now – you’ve convinced me to move it up the list! I love those Tiffany windows, and the architecture and history are really interesting.

    1. It’s beautiful! You would enjoy it. Interesting history and I really can’t find my notebook, even did a last minute scramble this am. The guide was so passionate, he was really good.

  2. I do believe some places seem to speak to our hearts in a deep and spiritual way. That temple is beautiful: the use of different polished stones and tile in the interior seems unusual in a synagogue, but then it’s been a long time since I visited one.

    The Reformed branch of US Judaism is open to everyone. I know one person who was raised in the Baptist church but converted and joined the local Reform synagogue after “just visiting” for several years. She felt much the way you expressed your beliefs here—she didn’t believe in institutional religion per se, but the services and the people there moved her so much that she felt compelled to come back again and again. I should add, she’s African American, though not the only black member of the synagogue. That says a lot to me. 🙂

    1. I was shocked how this place made me feel. Vic felt pretty welcomed too. Vic said to me, “I’m pretty sure we go to temple more than some of our Jewish friends.” I laughed (it’s kinda true, really like the history).

    1. So far the ones in the states have stained glass but we’ve only been to ones in NYC, Savannah, GA, and Charleston SC. The one in Curacao in the Caribbean was really cool, it had sand on the floor.

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